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dc.contributor.authorPohlmann, Martin H.
dc.date.accessioned2016-02-16T14:02:34Z
dc.date.available2016-02-16T14:02:34Z
dc.date.issued2013
dc.identifier.citationPohlmann, M.H. 2013. The grand soteriological paradigm in Paul's song of praise (Ephesians 1:3–14). South African Baptist journal of theology, 22:26-38. [http://www.ctbs.org.za/index.php/sa-baptist-journal-of-theology]en_US
dc.identifier.urihttp://hdl.handle.net/10394/16324
dc.description.abstractPaul’s letter to the Ephesians is not written in a theological vacuum. Having been schooled as a Jewish Pharisee Paul was well versed in the Scriptures of the Old Testament. On the occasion of his conversion (Ac 9) and later Christian scholarship (Gl 2:1), Paul formulates his Christian Theology crafted around this ‘grand soteriological paradigm’ stated in Ephesians 1:3-14. Though it’s phrased as a prayer of praise, it is certainly a deeply theological prayer centered on Jesus Christ. It is the intention to this article to provide the background motifs needed to better enable the reader of Ephesians 1:3-14 to appreciate the basic contents of these verses while also avoiding some of the Deterministic theology, Existentialist theology or Anthropocentric theology which have each claimed these verses in various ways to be germane to their causeen_US
dc.description.urihttp://www.ctbs.org.za/index.php/sa-baptist-journal-of-theology
dc.description.urihttp://www.ctbs.org.za/index.php/component/phocadownload/category/2-sa-baptist-journal-of-theology?download=38:pohlmann-abstract
dc.language.isoenen_US
dc.publisherCape Town Baptist Seminaryen_US
dc.titleThe grand soteriological paradigm in Paul's song of praise (Ephesians 1:3–14)en_US
dc.typeArticleen_US
dc.contributor.researchID22982353 - Pohlmann, Martin Henry


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