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dc.contributor.authorViljoen, Francois P.
dc.date.accessioned2015-06-04T13:52:51Z
dc.date.available2015-06-04T13:52:51Z
dc.date.issued2013
dc.identifier.citationViljoen, F.P. 2013. Righteousness and identity formation in the Sermon on the Mount. HTS: Teologiese studies = Theological studies. 69(1):1-10. [http://www.hts.org.za/index.php/HTS]en_US
dc.identifier.issn0259-9422
dc.identifier.issn2072-8050 (Online)
dc.identifier.urihttp://hdl.handle.net/10394/13893
dc.description.abstractRighteousness is an important term in the first gospel and has a significant concentration in the Sermon on the Mount. The argument in this article is that the first gospel has a community building function. Matthew intentionally uses the word ‘righteousness’ in the Sermon on the Mount as an instrument to define the identity of his community. Though righteousness can be used in a soteriological sense, it is argued that Matthew mainly uses it in an ethical sense. By righteousness Matthew refers to the proper behavioural norms and attitudes for his community. Commitment to Jesus forms the central focus of the community’s identity. Their discipleship is demonstrated by doing the will of God as defined and interpreted by Jesus. Doing the will of God in such a manner is what Matthew regards as the distinguishing mark of this community. Thus they would surpass the righteousness of the scribes and Pharisees.en_US
dc.description.urihttp://www.hts.org.za/index.php/HTS
dc.description.urihttp://www.hts.org.za/index.php/HTS/issue/view/69
dc.description.urihttp://dx.doi.org/10.4102/hts.v69i1.1300
dc.language.isoenen_US
dc.publisherOASISen_US
dc.titleRighteousness and identity formation in the Sermon on the Mounten_US
dc.typeArticleen_US
dc.contributor.researchID10323309 - Viljoen, Francois Petrus


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