The relation between creation and salvation in the Trinitarian theology of Robert Jenson
Abstract
This article explored the relation between creation and salvation as acts of God in the theology
of Robert Jenson, an American Lutheran theologian. This is important due to Jenson’s growing
importance as theologian and because of the current importance of ecotheology (and related
themes that were implicated by the relation between creation and salvation). Jenson’s theology
is an effort to tell God’s particular story and it can be described as a Trinitarian, narrative and
eschatological theology. His starting point is that God’s eternity must not be understood as
timeless (this is unbiblical and incompatible with the story of creation and redemption) and
that creation (space and time) takes place somehow within the being of God. Jenson qualified
this ‘withinness’, but also emphasised that creation is an intelligible whole, a history with
an intended end. It is important for him that God’s story – a story of dramatic coherence – is
not separated from our own and creation’s story. Within this understanding of God’s story
(as dramatic coherence), creation found its own dramatic teleology because salvation also
includes creation. Creation is therefore not subjected to pointlessness any longer, but will find
its final place within God. The implication of this is that we must value creation much more
and act with more responsibility towards it. According to Jenson we must enjoy creation in an
aesthetic fashion and delight in creation as a whole because of its dramatic teleology.
URI
http://hdl.handle.net/10394/13892http://dx.doi.org/10.4102/hts.v69i1.1191
http://www.hts.org.za/index.php/HTS/issue/view/69
Collections
- Faculty of Humanities [2033]