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dc.contributor.authorDu Preez, Andreas Petrus
dc.date.accessioned2014-08-08T09:51:46Z
dc.date.available2014-08-08T09:51:46Z
dc.date.issued2014
dc.identifier.urihttp://hdl.handle.net/10394/11051
dc.descriptionPhD (Liturgics), North-West University, Potchefstroom Campus, 2014en_US
dc.description.abstractPentecostalism has, in recent times, undeniably contributed towards the growth of the church as a whole. Public worship services inherently submit and contribute towards the meeting between man and God as well as fellowship between the people who form part of said service. Public services in honor of God speak to the purposes of God and man’s fundamental desire to meet with our Creator. Consequently, research into this phenomenon proves vital in determining and even extending the role of the Pentecostal ideology in correlation to the longevity of honorary public services. Chapters 2 through 4 shed light on some of the key concepts that clarifies the dynamic nature of these events, throughout the service wherein the radiant power of God touches the human heart in some astounding ways. Exegetic studies have been undertaken into 2 Chronicles 5-7 which examines these instances of divine meeting in the Old Testament while the second chapter of Acts deals with the event from a New Testament perspective. In addition to this, 1 Corinthians 11-14 was utilized to highlight the role of the Holy Ghost as the instigator for divine meeting. Specific issues addressed by the research include service preparation and the role of music and its contribution to ambience preceding a meeting between man and God. Moreover, a keen focus on the sermon and the delivery thereof as well as its progression leading up to the conclusion and summary in closing and prayer, are all dealt with as part of this study. This dynamic, in essence, becomes visible through the statement issued by the life of each disciple as a living testament to this consuming and changing event. Honorary public services fit the bill as an event to promote divine meeting. Chapter 5 delves into some of the auxiliary sciences i.e. sociology, communication science, psychology and the field of antropology. The principles in chapters 2 through 4 are affirmed by these aspects of science and provide perspective on the practical applications thereof. All these factors in relation to practice have also been scrutinized through empirical research. This research clearly places divine meeting as a central to and inseparable from perceiver experience. Chapter 7 provides practical guidelines to alternative approaches in practicum. The study proposes a model whereby certain aspects can be examined from a Pentecostal point of view in order to tailor services as a dais for divine meeting. Most importantly it should be evident in the life of the participant that they have truly encounter God. This meeting is the prime objective and at the heart of public service. It serves and should always serve as a doorway to Christian life.en_US
dc.language.isootheren_US
dc.subjectDinamiese ontmoetingsgebeureen_US
dc.subjectEmosieen_US
dc.subjectErediensen_US
dc.subjectLiturgieen_US
dc.subjectPentekostalismeen_US
dc.subject1 Kronieke 5-7en_US
dc.subjectHandelinge 2en_US
dc.subject1 Korintiërs 11-14en_US
dc.subjectDynamic Encountersen_US
dc.subjectEmotionen_US
dc.subjectPublic worship serviceen_US
dc.subjectLiturgyen_US
dc.subjectPentecostalismen_US
dc.subject1 Chronicles 5-7en_US
dc.subjectActs 2en_US
dc.subject1 Corinthians 11-14en_US
dc.titleDie erediens as uitdrukking van die dinamiese ontmoeting tussen God en mens : 'n pentakostalistiese perspektiefafr
dc.typeThesisen_US
dc.description.thesistypeDoctoralen_US


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