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dc.contributor.authorNel, Marius
dc.date.accessioned2013-09-19T07:33:00Z
dc.date.available2013-09-19T07:33:00Z
dc.date.issued2012
dc.identifier.citationNel, M. 2012. The signs of the Messiah (‘Otot Hamashiach) and Jewish apocalypticism. Journal of early Christian history, 2(2):63-79. [http://reference.sabinet.co.za/sa_epublication/patris1]en_US
dc.identifier.issn1022-6486
dc.identifier.urihttp://hdl.handle.net/10394/9138
dc.identifier.urihttp://reference.sabinet.co.za/webx/access/electronic_journals/patris1/patris1_v2_n2_a5.pdf
dc.descriptionFomerly know as Acta Patristica et Byzantinaen_US
dc.description.abstractDuring the Second Temple period several Jewish writings refer to the oral tradition of the 'otot hamashiach, the signs that would accompany the coming of the Messiah. The subject is utilized by the author of the Gospel of John in his deliberate and calculated references to 'signs' as a way of authorizing Jesus as the expected and promised Messiah. The signs enumerated in Near Eastern apocalypses range from natural disasters and cataclysms, to social and political upheavals and preternatural occurrences. The 'Otot Hamashiach is a Jewish apocalypse of uncertain date, from around the third to the sixth centuries C.E., describing ten signs or portents that would transpire before the end comes. The Apocalypse opens important perspectives on Jewish medieval expectations of the Messiah and the end of times, as well as the enemy of Israel, Armilus.en_US
dc.language.isoenen_US
dc.publisherUnisa Press/Sabineten_US
dc.subject'Otot Hamaschiachen_US
dc.subjectApocalypseen_US
dc.subjectMessiahen_US
dc.subjectArmilusen_US
dc.subjectEnd of timesen_US
dc.titleThe signs of the Messiah (‘Otot Hamashiach) and Jewish apocalypticismen_US
dc.typeArticleen_US
dc.contributor.researchID20226268 - Nel, Marius


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