The impact of audience world view on speaker credibility in persuasive speaking : the case of Afrocentric and Eurocentric audiences
Abstract
Speaker credibility is a key concept in persuasive speaking. The aim of this study was to
investigate the interaction between audience world view and the formation and application
of speaker credibility in persuasive speaking, comparing Afrocentric audiences with
Eurocentric audiences. The theoretical premise of the study was that speaker credibility is a
stratified construct with foundational and context-specific dimensions, and that the variation
in the formation and application of speaker credibility could be accounted for by audience
world view.
Persuasion was conceptualised as a speaker-managed process which occurs through the
intentional use of the tools of persuasion adapted to the audience and refers to the degree of
the outcome of the process relative to the speaker's intended effect. Speaker credibility was
conceptualised as a construct with a hierarchically ordered stock of universal and contextspecific
factors of moral, relational, content-related competence and performance qualities.
Subsequently, it was posited that audiences form and apply credibility dimensions that
emphasise the evaluation of persuasive speakers in terms that are unique to their
(audiences') world view orientations. World view was conceptualised as a five-component
construct, with epistemological, axiological, perceptual, chronemic and ontological
dimensions. Afrocentrism and Eurocentrism as specific world view orientations were
analysed and their possible influence on the formation and application of speaker credibility
were proposed.
A world view questionnaire was developed and administered. Item analyses were performed
on the . basis of the scores on the world view questionnaire, from which a world view index
was constructed. A semantic differential and a persuasive speech were developed. Two
groups of students participated in the study as convenient sample audiences. Group 1
completed the world view index after which it was divided into two similar sub-groups. One
sub-group listened to a black persuasive speaker, the other sub-group listened to a white
persuasive speaker. The sub-groups completed the semantic differential immediately after
they listened to their respective speakers. The same steps were followed for Group 2. The
data were analysed, primarily utilising factor analysis.
The main contribution of this study lies in its major findings, which are as follows:
• The race of the speaker did not make any significant difference in the formation and
application of speaker credibility.
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• The audience with a primarily Afrocentric world view orientation formed and applied
speaker credibility dimensions that emphasise the evaluation of persuasive speakers in
terms of a general speaker credibility criteria, encompassing subject competence; moral,
relational and presentation qualities; aesthetic aspects and, possibly, age-based
qualification.
• The audience with a primarily Eurocentric world view orientation formed and applied
speaker credibility dimensions that emphasise the evaluation of persuasive speakers in
terms of moral quality, aesthetic aspects and subject competence.
• Under the same persuasive speaking conditions, the Afrocentric audience and the
Eurocentric audience formed and applied different configurations of the speaker
credibility dimensions.
• There are indications that there is a relationship between audience world view and the
formation and application of speaker credibility.
• Afrocentric and Eurocentric world views are not rigid differentiations; they are primary
orientations, with similarities and differences that seem to transcend race.
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